Monk Sammunithera : ​ค้นหาหนังสือธรรมะ หน้า 14 / 16

Meeting #4 29 February 2009 - Ashram During the Peace Revolution Conference, the participants (who came from Africa, Australia, the United States, Europe, the Middle East, and Asia) were fortunate en

During the Peace Revolution Conference at the Ashram on February 29, 2009, participants from around the world gathered to hear Luang Por share his insights on living a good life. Despite the cultural

Meeting #8 January 03, 2010 Today I am here with Luang Pi Joshua and Luang Pi Anurak. I have just returned to Bangkok and the Wat, after spending the end of 2009 in New York, helping my daughter move

In this meeting, various educational initiatives are discussed, focusing on self-development programs and teacher training. Projects include a Self-Development program inspired by the Five Rooms and S

Suzanne Jeffrey with a common goal of ethical behavior. They are happy! And they meditate to become better people. They are all trying to be good people. 'Bad' people, of course, will try to fix ever

This passage reflects on the notion that true self-improvement starts with personal responsibility. It emphasizes that good people focus on helping themselves before attempting to assist others. The d

Real life of a monk is meditation. Meditation is to still your mind. Do not let it wander outside. ชีวิตของสมณะแท้จริง คือ การปฏิบัติธรรม และการปฏิบัติธรรมก็ คือ การมีจิตหยุดยั้งไม่ฟังชำนาไปภ

The Great Master Pham- mongkhapa, Abbot of Nait Puklen, founder of the Drammayakha Tradiiton. Khun Yai's Tongkha Sunydangar, for first mediation teacher who was a student of the Great Master. Khun Y

Khun Yai, ordained as a Buddhist nun, became notable for her role in the Drammayakha Tradition, influenced by the Great Master Phammongkhapa. She studied under renowned teachers and contributed to the

Meetings with a Dhamma Master systemized, or categorized, the Dhamma, and he was able to individualize the lessons so that the people He was talking to would have the ears to hear, and the wisdom to

In 'Meetings with a Dhamma Master,' the importance of individualized Dhamma teachings is highlighted. Just as the Buddha demonstrated patience with his students, teachers today must equally nurture ea

Suzanne Jeffrey Luang Pu - Grandfather Monk. In this book, I use the designation for the re-discoverer of the Dhammakaya Meditation Technique, Luang Pu Sodh Wat PakNam, who was the Abbot of Wat PakNa

This text introduces key terms within the realm of Dhammakaya Meditation, focusing on figures like Luang Pu Sodh Wat PakNam and the roles of MaeChi and Upasikas. It delves into Mara as a symbol of tem

There are 227 precepts, which include rules, regulations, and traditions that serve as guidelines for those who are ordained. The precepts are tools that help define the differences between right and

The 227 precepts provide rules and guidelines for the ordained, defining right and wrong to help individuals strengthen their determination amidst life's challenges. They ensure that knowledge gained

after I leave this world, my Teaching (the Dhamma) will be your teacher in my place.” The Buddha blessed us with his Teachings and his sense of Discipline to carry us forward in his place. The gifts

After leaving this world, the Buddha offered the teachings of the Dhamma as a guide for his followers. His teachings have withstood the test of time, showcasing their timeless relevance. The commitmen

There are numerous stories of those who had enough faith to push them to be ordained since the time of the Buddha. In each and every story, there are many lessons that can be learned, one common theme

This text discusses the ordination traditions during Buddha's time, emphasizing the importance of faith and perseverance for liberation from suffering. It recounts the story of Buddha's own ordination

7. Management, Maintenance, Exercise 8. Dhamma and Monastic Studies 9. Caring for Temple Property and Responsibility 10. Behaviour Worthy of Respect Any monk who can fulfill these duties may not yet

เนื้อหานี้สำรวจหน้าที่และความรับผิดชอบของพระภิกษุ ซึ่งรวมถึงการบริหารจัดการ การดูแลอาราม การศึกษาเกี่ยวกับธรรมะ และพฤติกรรมที่ควรเคารพ พระภิกษุผู้สามารถทำหน้าที่นี้อาจยังไม่หลุดพ้นจากความปรารถนาในโลก

"My robeclouth was a coarse one, eight cubits long, but this is a fine one, nine cubits long. this is not mine; it is yours. I don’t want it. Give me the same one I gave you." "Venerable, this cloth i

This tale narrates the story of a monk and his reluctance to accept a fine robe gifted by his sister. Despite her insistence, he initially refused but eventually took it. After preparing for the robe

Preface Buddhism had been expounded for over 2550 years in various regions throughout the world. Although the practices have been altered according to the climate, tradition, and culture of each area,

In December 2007, 350 Buddhist monks gathered for the 4th WBSY in Bangkok, focusing on unity in Buddhism. Despite cultural differences, they aimed to propagate peace and true happiness through meditat

3. You must be reflective. Once you have finished consuming your meal, and have energy, you must ask yourself whether you have used the strength gained from your meal to focus on learning the Dhamma.

การสะท้อนความคิดช่วยให้เราเป็นคนที่ใส่ใจและขยัน ด้วยการฝึกสะท้อนตนเอง เราจะมีสติและตระหนักรู้ถึงการกระทำของเรา ซึ่งนำไปสู่ความชัดเจนในความคิดและความสามารถในการตัดสินใจที่ดีขึ้น การสะท้อนหลังจากรับประท

one’s life. As a monk, if you break these rules, then the consequences are even more severe than for laypeople. Not only should you care for your possessions—you must care for your body and health as

การดูแลสุขภาพและร่างกายเป็นสิ่งสำคัญสำหรับพระและฆราวาส หากสุขภาพย่ำแย่ จะส่งผลกระทบต่อการทำสมาธิและการศึกษาธรรมะ การละเลยสุขภาพอาจทำให้ปัญหาทางกายเกิดขึ้น เช่น แผลในกระเพาะอาหาร การใช้สมาธิในการรักษาต

9. Caring for Temple Property and Responsibility Temple property means anything that has been donated to, or built for in the name of religion. Every monk in the temple must co-operate to help care

วัดเป็นสถานที่สำคัญที่เกี่ยวข้องกับศาสนาและการบริจาคของสังคม การดูแลรักษาทรัพย์สินของวัดเป็นเรื่องที่ทุกพระสงฆ์ต้องร่วมมือกัน หากวัดไม่ได้รับการดูแล อาจทำให้ฝ่ายเลย์ไม่เกิดกระแสการบริจาคเพื่อทำบุญอีกต

What can you do to rid yourself of these three defilements? This last duty exists to remind a monk to practice wholeheartedly the first nine monastic duties in order to gain respect from laymen. *Th

To rid yourself of the three defilements, focus on wholeheartedly practicing the nine monastic duties, which ultimately leads to respect from laymen. Living a life aligned with the true purpose of ord

ourselves of desire, establish inner peace, and be able to correct all the wrongful acts in our lives. 8. You will have strength, perseverance and courage to face life's obstacles. When you are firs

This text delves into the significance of cultivating inner peace and generosity in monastic life. When ordained, monks face challenges like uncertainty in food availability, pushing them towards rema

yond Zero, then you will always be at Zero and your life will be a total waste. *These are just some of the benefits of ordination. Those of you, who are parents, let me say to you that before you re

บทความนี้พูดถึงประโยชน์ของการบวชในพระพุทธศาสนา โดยเฉพาะอย่างยิ่งในการช่วยแนะนำนักเยาวชนให้ห่างไกลจากยาเสพติดและสังคมที่ไม่ดี พระพุทธเจ้าทรงสอนว่าการบวชจะช่วยให้เราชำระจิตใจและหลุดพ้นจากความทุกข์ทางโลก

"Tusitubori" is appeared only in 2 cases from 302 cases of Dhammapada. I believe the term "Tusitaburi" which means the 4th level of six deva-worlds of the Kāmadhātu is quite well known to those who ar

This text discusses the term 'Tusitaburi' found in the Dhammapada, reflecting on its role within the context of merit and rebirth. It highlights that, despite the presence of many Arahants during the